Social Science - 1970's Bio

 Series VI: Minority Groups and Guidance

Indian Students and Guidance

John F. Bryde

University of South Dakota

Copyright 1971

The specific copyright for this book states that no form may be recorded or documented in electronic forms (or any form) without written permission. I will be stating a reflection piece of this monograph series. 

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I just want to remind everyone about Native American literature as a translation of integration. Native Americans have a value system that is not materialistic, Mr. Bryde does explain this from his perspective and reveals that it was the goal to change the character path settings for Native American in their education settings. I had researched his name and came across his obituary and how the community he worked with talked with humor, respect, and loss with his passing. It changed the way I read this book. I was more accepting to his perspective to demystify that missioner relation with their community involvement and appreciated his ability to state his educational opinion/teaching without personal victories. I felt like he knew more than stated and loved that part untold.

Being Native American in 2023, I am ashamed of the people who hound spiritual blessings to remain intact as respect. Respect is earned. The validity of being given any preferential reciprocation requires the person to undergo experiences that encounter its expertise of survival and lesson. The lesson's provided in life as reality are real, and in a man or woman, they are forgotten of footing to progress as each footing requires assistance. This handicapped mentality did not survive winters, child rearing, and fortunate tides. It has been brash to flare as the weak point of society and civility to encounter peace with the immobilization to magnify its detriment. 

Compassion in measures that endure priority over self is unreal. Even by modern standards. Survivalism is not compassionate to lost time with historical figures that can provide wise connections, but what variety was there to offer? The sociological plot expelled a few characters from being encountered at the sight of conversation with other men. These men defined a partnership that we learn about as a dominant review to relish as true. 

The untold stories, the forgotten stories, the encounter of women and their women folk in past time and modern time. The children of each encounter throughout time. The changed moralities and diversification to mainstream society have endured countless characters that reformed before they could exist. 

That began to exist as one. 

The ideals that exist, the characters of lesson, the mythic political beliefs that organize this world as one - can change. 

Right now, emotion as detrimental figures of historical trauma are magnified to enhance respect of its survival. Of progress. Of imitation. This will change and change again. There is a new 'oneness' to exist, as relation can see fit for its environment. 

I am ashamed because this has been forgotten and capsized for another type of people to conceive one world that we have blindly walked into by forgetting to explain truth in a circle is only for those that can fit in the circle. These external privileges provide us a world to step out of, but what they needed - was to be dependent upon first! They lost these privileges for being short-sighted and incompetent to relate time of encountering new ways into lesson through story by embracing a survival (and not counter-intuition and transformative education and commerce and relations after encounter). We boasted first. That firsthand of help was eager to forget the world of its priorities if all we can do is be of assistance that we know - you're a human being, at the same time, in the same place, in the same world - you know how to live. You know how to survive it. We are talking, here, and now (seasonal offerings are shorthanded in the wake of new religious freedom and embarking upon expansion to affixed eyes of capitalist and kingdoms in their name instead. They know how to survive already and we didn't want to make dependent neighbors.).

I am much too young to encounter these dilemmas while my elders remain apart from this type of character. It is teaching me beyond the modern world what was learned much before contact. These are not easily encountered, and, in its presence, I encounter historical records and recognize the error. 

The relationships between these documented interviews, references, resource of knowledge have to be remembered as Q&A. These are not full depictions of how the actual Native Americans were. There is so much more, but if you cannot see it for what it is, you may rely heavily on these prints as decipherable knowledge that you read right past your calling as if it were you who were doing the Q&A and mightily believe word for word. 

This is part of identity loss, when those who speak good of you, blind your will to read your calling. You would rather hear those around you speak of heroism from your presence. These are small pushes of that instilled survival aspect that belittles so much more qualitative reasoning as to who we are. 

I enjoy having this in my collection and I cannot wait to teach my younger generations by instilling further yet, more values that can consistently inherit these beliefs as partially stated. Until then, I conversate with modern America and enjoy our talks. The work done thus far, from what I have read, is amazing. Great insight. In tune with their self, their language, and their respect. I admire their work and understand the barriers, the time, the self-collection in work, the poise of expertise to perform in future scrutiny. It is well stated for the topic of defining the Indian student, throughout time. 

Religion, Native American, and American value systems. The new solution with inter-tribal (multiple types of Native American ancestry/nations) knowledge and future impacts of gained knowledge in the absence of one community is Tsha Tewahsana (Its In The Middle). A religious movement started with the Great American Eclipse (August 21, 2017 to April 8, 2024). 

One in place is heard when they describe relation from history. What they do not describe is one in the future. Upon encountering this new person, they failed me in my time, by not answering the question for me - but for them. 

Note: This cannot be reiterated due to the copyright within this text. The "one" factor arrives from relation to all things as we see in sustenance and creation as best as we can describe in communication. Everything arrives from one as kinship explains, in those beliefs. 

What I refer to, are the diverse kinds of people not from these lands and into blended societies of the world. We are different, even if we may appear the same humankind, and so, this is the reference I depict in those teachings and direction of our elders. They do not speak for the future, they speak of their history, apart from the world. 

Below are websites to coordinate that release and responsibility to have an inter-tribal, blended societal role to fulfill with the citizens that we have now. 

www.tshatewahsana.org

I got your answer in each direction but let's focus on only one - In the Middle, for future value transitions to incorporate the intangible and internet guided toolsets with our unique approach to solution, let alone, survival. How we really survive is continuously adapting to our environment and improving with our available tools (however it is available). 

__Mischief